Thursday, August 22, 2013

Reflection on Christianity

Christian author C.S. Lewis once said, “If Christianity is untrue, then no honest man will want to believe it, however helpful it might be: if it is true, every honest man will want to believe it, even if it gives him no help at all.” 

Being a Christian, the session on Christianity was a bit interesting. I did learn a few new things, but I did not feel that the session was a thought provoking one. While I appreciated the session from Rev. Jean-Claude Basset, I respectfully felt that he stated his remarks from a very academic point of view. He taught as one who has studied Christianity which is a necessary view to impart. Yet, I believe his focus should have been more on the beliefs and what is the meaning of being a Christian. What I experienced in the sessions with Rabbi Guedj, Shady, and Mahmoud, was that they academically knew the teachings of their religion, but they taught as a person within that religion, and I believe that should have been the direction of sessions on Christianity as well. Nonetheless, I believe that I did learn quite a bit, and I was exposed to the various teachings in Christianity.
            
Based on our sessions, I came away thinking that Christianity cannot truly follow the commission of Christ as we are not very united ourselves. There are over thirty thousand Christian groups in the world today, but there are only 350 that are members within the World Council of Churches. That means not everyone is working for the unity and the mutual respect between the churches. You can tell everyone about Jesus, but at the end of the day, if they knew this much information, then they would ask why they should join something that is so divided. Yes, I do agree that diversity is great, but unity within diversity is important. Otherwise, enmity will spring forth. Also, I do believe that the region, culture, and languages play an integral part of the creation of denominations, but from an outsider’s perspective, the more groups there are, the less unified we look, regardless of what we do.

Despite our diversity, I believe that we are unified in the essentials of Christian faith. Rev. Basset considers the essentials to be: Jesus, Bible, Faith, Church, Salvation, Mission (Love), and Spirituality. I believe that these are points that any Christian can agree on. Jesus is the Savior of the world, and he came to the earth to redeem us from our sins. Now, we live our lives to glorify his name. Rev. Basset also went on to say that when we refer to Jesus as the Son of God, we do not use that term in a biological way, but rather, he is the visible image of God, just as mentioned in the Gospel of John and in the Epistle of Hebrews. Then, the Bible is our sacred text, and we see the Bible as the fundamental basis of our faith. Faith has two definitions. First, faith is about having confidence and trust in something that we are otherwise not sure of, and faith also means to be faithful. We should be faithful to God, and if we say we trust him, then we ought to live in such a manner. The church is not a building. In Greek, the word used to describe church is known as “ecclesia,” and ecclesia means “assembly.” Therefore, the church is not the structure, but rather, the believers or the body of Christ that assemble together. Furthermore, our duty as Christians is not just to sit inside the four walls of our building, but we are called to live what we learn, and that is the purpose of being a church, in my opinion. Salvation has two meanings as well. First, salvation is about liberation which is in context of slaves. We are slaves to sin, and liberation is freedom from being a slave. Salvation is also about redemption for prisoners. We committed wrong, and we are imprisoned for that, but freedom comes from Christ. Mission, which he interchangeably used with love, is not merely a doctrine, but a way of life. We are to live a life that reflects our Savior. Finally, the last essential of faith is, spirituality. The church began with the day of Pentecost which was the Holy Spirit coming down on the Apostles. Similarly, Jesus’ ministry also began when the Holy Spirit manifested himself. These seven are essentials, and of course, several denominations has various beliefs about each of the seven, but I think they’ll agree on the seven.
            
Rev. Basset discussed the various aspects of Jesus that each of the Gospel writers tried to pinpoint. Matthew would be the Gospel closest in context to Judaism, because Matthew presents Jesus as a Jewish master. Mark presents Jesus as the secret Messiah, because in the Gospel of Mark, Jesus works very hard in making sure his true caricature is not known until the end. Luke presents the moral teaching of Christ, and Luke shares parables of that Christ told. John is of course the most different from the other three. The other three are known as the Synoptic Gospels, but John enables those that read the book to see the spiritual side of Jesus, and that he is the image of God the Father.
            
Jesus left the earth around 33 A.D. Christianity was truly established as a religion in 313 A.D. Until then, the early church was worshiping and teaching about Jesus, but did not deem the need to be established. Once Constantine the Roman Emperor converted to Christianity, he felt the need to provide Christianity with structure, so as to not allow the religion to fall off.
          
In the Nicene Creed, we read the church being described as the “Catholic and Apostolic Church.” Apostolic, because most of the churches were founded or started by one of Jesus’ twelve disciples. In the context of India, Thomas was that disciple for India. Many wonder why Catholic is the term used here, and they begin to wonder if the only church to be saved will be the Catholic church, but the truth is, Catholic means universal, and one day, the divided groups of Christianity will be united and proclaim that Jesus Christ is Lord.
            
In our group, we had quite the heated discussion about witnessing. My friend felt that as Christians, witnessing is just the diplomatic way of proselyting, but I viewed that on a very different scale. We do not proselytize, but we share the joy that is in our heart. There is nothing that we can do to gain more of heaven. Christ died on the cross for our sins, and he paid the ultimate price for us. Now, we live our lives as he did, doing good things for others, because we want to. This was perhaps the most heated and the most conflicted of discussion that I have had after coming, but I am glad I did. I did not expect everything to be all happy go lucky, but our time together should stir disagreements, and really get to seeing each person’s perspective. I believe that overall, I had a great experience today.

"In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven."
-Matthew 5:16 

            

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